When writing fiction I rely on what we call "a willing suspension of disbelief." It's a very simple concept. The reader knows that what he's reading isn't real, but in order to enjoy the story he convinces his brain that, for the moment, it should accept that this is real. Fiction isn't really enjoyable without being able to do this. Most of us have read books, or seen movies, where the plot was so obviously silly and unrealistic that it was impossible to enjoy them. If you can't believe it at least a little it's not fun.
I like to believe there are thousands of people in the United States who can do this when they read the Genesis creation stories, suspending their disbelief and thinking these things really happened. I like to believe there are thousands mostly because I know there are actually millions, and it's just too fucking depressing to think there are that many Americans who actually want to ignore reality.
Why is there this widespread suspension of disbelief about this particular myth? Anyone looking at the Genesis creation myths can see they don't fit in with accepted reality. Just the idea that the earth is older than the sun, and that the earth somehow was having normal night and day cycles before there was a light source, is clearly ridiculous. So is the idea of creating the human species by making a clay statue and bringing it to life. If nothing else throws that one out, we're a carbon based life form, and an animated statue would necessarily be silicon based.
Christians are particularly tenacious in their devotion to the literal truth of this myth. Jews seem to have less of a problem interpreting it as an allegory intended mostly to emphasize the interrelatedness of humanity. When you look at it that way, it doesn't matter that much if it really happened, because the point is still made. All people are related. It's even true, though that connection doesn't really trace back to a particular pair of "first humans," if only because there was no first human. Homo sapiens evolved from earlier human types through a slow process of evolution, and it would be close to impossible to state with certainty at what point the "modern" actually supplanted the "early" in the human line.
Creationists are quite right when they argue that one species doesn't suddenly turn into another, but if you look at enough generations you do find one species at the starting point and another species at the end, with probably thousands of intermediate forms that vary so slightly from one generation to the next that no one really notices one species turning into another over the course of perhaps several thousand years.
The thing is, Christians, unlike Jews, are vitally dependent upon the Genesis creation myths being literally true. For Christians, the important thing about these myths isn't that everyone is related to everyone else. That's just a bonus, and maybe useful for a sermon sidebar. What's important is that the serpent talked Eve into eating the forbidden fruit, and that Eve then talked Adam into trying it as well. This "fall of man" myth is as central to Christian theology as the myth of Jesus' resurrection. It was the "fall" that created original sin. This spiritual taint would be forever inborn, and inherited by all subsequent human beings. This would alienate humanity from god, and could only be removed through an atoning human sacrifice in the form of Jesus dying on the cross.
Without original sin as a reason for his "sacrifice," Jesus becomes just another in a long line of failed messianic pretenders.
When you look at the messianic prophecies believed in by the Jews of Jesus' time, the central theme was the relief of the land of Israel from foreign domination, not the remittance of original sin (which Jews never believed in anyway). Hezekiah, Josiah, Bar Kokhba, and even David Ben Gurion all came closer to fulfilling those prophecies than Jesus ever did.
The necessity for original sin goes a long way toward explaining the desperation exhibited by Christians in resisting objective reality. They want creationism taught in schools because accepting that Adam and Eve never existed means the central tenet of their belief system is meaningless. Without Adam and Eve they don't need to be "saved" because there's nothing to be saved from. If you're not born already doomed to an eternity of punishment in hell for the failings of a mythical ancestor, you're just not going to be as worried about that fate.
If you don't need saving, and you don't have to worry about eternal punishment in an imaginary hell (which, remember, apparently didn't exist until the New Testament writers dreamed it up), then you also don't need churches, or preachers, or any part of the multi-billion dollar industry that is Christianity in America.
You might even start doing really radical, dangerous things, such as thinking for yourself instead of just doing as you're told. And the churches certainly can't be having any of that!
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For more ramblings along these lines, be sure to pick up a copy of my latest book, More on Theistic Atheism & Other Essays, which is now available in trade paperback and on the Amazon Kindle reading device. In addition to the titular work, this little (160 pages) book includes essays on the afterlife (or the lack thereof), some reasons why I don't believe in debating creationists (it lets them claim there's actually something to debate, among other things), and the idea that not only is it not wrong to test god, it's actually long past due. If god is real, let it prove it.
Politics is rung in. Just imagine how tough it is to be a traditional Republican in a party currently dominated by, for want of a better term, a pack of fugitive Dixiecrats and religious nuts. The proper relationship between government and religion is discussed (essentially, government should offer zero support to religion, and religion needs to butt out of government), and between religion and science. I see science as mostly not caring that much about religion, and religion as an active enemy to science, unless they can find a way to pervert scientific findings into appearing to support religious dogma.
Modern myths are also brought up, particularly the rather silly notion that the world is going to end on December 21, 2012. How many times has the end been confidently predicted, and then not happened? Hell, if Jesus couldn't get it right (he was confident he'd be back no later than the early 2nd century), why would anyone think a bunch of so-called psychics and sensitives have got a lock on it? Getting one up on the Millerites, the 2012 doomsday types are already starting to fudge their predictions, without waiting for the end to not happen.
There's a little on gay marriage, my essential theme there being, "who cares?" After two marriages I'm personally more inclined to say, "Just go shack up," but if two people want to get married, why not let them? It isn't even a religious function in this country, though the state governments do allow clergy to act for them and sign the license. Marriage is really about property and inheritance, which is hardly an exclusively heterosexual concern.
I even talk about god. There's an essay on The Nature of God, and another called The Childish God, either of which will no doubt upset a few readers. Religious people don't like to be reminded that their deity frequently comes across like a self-centered two-year-old whose mother wouldn't give him the last cookie. Very close to the end we find Dissecting the Decalogue. It's just what it sounds like, a further look at the ten commandments (which were also discussed in This and That), this time the Deuteronomy version.
The book ends with Odd Animals and Space Aliens. I think there's probably something to cryptozoology as long as you're talking about insects and fish, but it's mostly a load of hooey when you start claiming that Bigfoot is really roaming the Pacific northwest, or the Florida Everglades. As for space aliens, I have to agree they almost certainly exist (even a very conservative estimate suggests quintillions of potentially inhabitable planets in the universe, so the probability there will be intelligent life on at least some of them is fairly high). I also argue that there is virtually no chance any of these aliens have ever visited earth, or would even be likely to know anyone was living here. The number of potential inhabited planets is vast, but so is the distance between them.
Anyway, if an alien civilization was able to build a starship and travel to a distant planet, don't you think their medical science would probably have advanced slightly beyond proctology?
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